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Chairman
Abp Leo Cornelio
Archbishop of Bhopal, Archbishop's House
33, Ahmedabad Palace Road, P.O. Box- 88, Bhopal , M.P –
462 001
Tel:
(0755) 25 40 829, 22 34 903, 25 44 737(P)
Fax: (0755) 25 44 737
E-mail: lcornel@sancharnet.in , archdiocebpl@sacharnet.in
Members
Bp Gerald John Mathias
Bishop of Shimla-Chandigarh, Bishop's House
Post Box 709, Sector 19A, Chandigarh - 160 019.
Tel:
(0172) 27 75 777, 27 73 777 (O), 27 73 555 (P)
Fax (O): (0172) 27 81 630
E-mail: gjmathias@rediffmail.com
Bp
Vincent Samuel
Bishop of Neyyatinkara, Bishop’s House, Neyyatinkara
Aralummood
P.O., Trivandrum - 695 123. Kerala.
Tel:
(0471) 22 23 133, 22 20 693 (O)
Fax (O): (0471) 22 22 262
E-mail: ntabishopshouse@yahoo.co.in
Executive
Secretary
Fr Alwyn M.J. D'Souza
CBCI Commission for Youth (ICYM) CBCI Centre, 1, Ashok Place, New
Delhi - 110 001.
Tel
(O): (011) 23 36 60 93, 23 34 07 73, 23 36 60 93 (P)
Fax (O): 23 3715146, 23 36 46 15
Mobile: 09 86 88 68 188
E-mail: icym@bol.net.in, alwyn25@yahoo.com, alwyn25@gmail.com
Website: icym.net
Logo of the ICYM.jpg)
Origin
and early stages
The International Youth year 1985 was the catalyst that generated
forces of awareness in organizing the youth of India at both the
parish and national level. As a preparation, significant meeting
was held in June 1984 which delineated clear outlines for youth
work in India.
With the impetus given by this meeting and the initiative taken
by the CBCI Commission for Laity and Justice. Peace and Development,
a number of activities were held in 1985 at the diocesan, regional
and national levels. The significant event of 1985 was the International
Meeting held by the TAIZE brothers at Madras in collaboration
with the CBCI. It was the first time in the history of the Church
in India that so many young people were gathered together. A natural
outcome of this meeting was the renewal of youth activity everywhere.
It was then, that a need was felt at both the diocesan and regional
levels for a co-ordinating body. Hence there was an appeal to
the CBCI for setting up the Youth Commission. In response to this
felt need, the CBCI at the General Body Meeting held in Goa in
1986 established the Youth Commission.
The National Youth Director’s Seminar was held at the Retreat
House, Bandra from 30th November to 3rd December 1987. The areas
of Main Thrust in the Youth Apostolate have been identified by
the Diocesan Youth Directors, drawing from their experience in
the field.
After prioritizing the specific needs of youth, it was decided
that the National Network Youth Apostolate needs to focus on the
following:
*
Youth Directors / Animators Training Programme
* National Training for the Youth Leaders
* The need for Regional Youth Commissions
* CBCI Youth Commission at the National level
* National News Letter
* CBCI Youth Secretariat
Another important milestone was the formation of the NCBYC or
the National Consultation of Regional Youth Chaplains and representatives
held at Bangalore from the 2nd – 4th October 1987,
participants unanimously felt the need for setting up the NCBYC.
The formation of this core group is an important development for
the Youth apostolate. It became possible now, to see that the
national thrust needed to be more concentrated and specific in
order to have maximum efficiency and to reach a wider group of
youths.
| The
Office Bearers For 2006 – 2008 |
| President
|
Ms
Ashrita Arokiam |
A.P.
Region |
| Vice
President |
Mr
Jerry Jose |
M.P.
& C.G. Region |
| General
Secretary |
Mr
Saiby Mathew |
Kerala
Region |
| Spokesperson
I |
Ms
Michelle Sherard |
Orissa
Region |
| Spokesperson
II |
Ms.
Shalini Rai |
U.P.
Region |
| Treasurer |
Mr.
Anthony Pushparaj |
Karnataka
Region |
| Secretary |
Ms
Brithnilla Marak |
North
East Region |
| Secretary |
Ms
Aarti Bhatti |
Northern
Region |
| Secretary |
Ms
Preety Bodra |
Bijhan
Region |
| RYD
Representative |
Fr.
Sebastian Puthen |
Kerala
Region |
| RYD
Representative |
Fr.
Ujjwal Mandol |
W.B.
Region |
| RYLA
|
Sr.
Archana |
U.P
Region |
| RYLA
|
Sr.
Kiran, scjm |
Northern
Region |
“Just as I have loved you, you also
should love one another” (Jn 13:34).
My
dear young friends,
On the occasion of the 22nd World Youth Day that will be celebrated
in the dioceses on Palm Sunday, I would like to propose for
your meditation the words of Jesus: “Just as I have loved
you, you also should love one another” (Jn 13:34).
Is it possible to love?
Everybody feels the longing to love and to be loved. Yet, how
difficult it is to love, and how many mistakes and failures
have to be reckoned with in love! There are those who even come
to doubt that love is possible. But if emotional delusions or
lack of affection can cause us to think that love is utopian,
an impossible dream, should we then become resigned? No! Love
is possible, and the purpose of my message is to help reawaken
in each one of you - you who are the future and hope of humanity-,
trust in a love that is true, faithful and strong; a love that
generates peace and joy; a love that binds people together and
allows them to feel free in respect for one another. Let us
now go on a journey together in three stages, as we embark on
a “discovery” of love.
God, the source of love
The first stage concerns the source of true love. There is only
one source, and that is God. Saint John makes this clear when
he declares that “God is love” (1 Jn 4: 8,16). He
was not simply saying that God loves us, but that the very being
of God is love. Here we find ourselves before the most dazzling
revelation of the source of love, the mystery of the Trinity:
in God, one and triune, there is an everlasting exchange of
love between the persons of the Father and the Son, and this
love is not an energy or a sentiment, but it is a person; it
is the Holy Spirit.
The Cross of Christ fully reveals the love of God
How is God-Love revealed to us? We have now reached the second
stage of our journey. Even though the signs of divine love are
already clearly present in creation, the full revelation of
the intimate mystery of God came to us through the Incarnation
when God himself became man. In Christ, true God and true Man,
we have come to know love in all its magnitude. In fact, as
I wrote in the Encyclical Deus caritas est, “the real
novelty of the New Testament lies not so much in new ideas as
in the figure of Christ himself, who gives flesh and blood to
those conceptsCan unprecedented realism” (n. 12). The
manifestation of divine love is total and perfect in the Cross
where, we are told by Saint Paul, “God proves his love
for us in that while we still were sinners Christ died for us”
(Rm 5:8). Therefore, each one of us can truly say: “Christ
loved me and gave himself up for me” (cf Eph 5:2). Redeemed
by his blood, no human life is useless or of little value, because
each of us is loved personally by Him with a passionate and
faithful love, a love without limits. The Cross, - for the world
a folly, for many believers a scandal-, is in fact the “wisdom
of God” for those who allow themselves to be touched right
to the innermost depths of their being, “for God’s
foolishness is wiser than human wisdom, and God’s weakness
is stronger than human strength” (1 Cor 1:25). Moreover,
the Crucifix, which after the Resurrection would carry forever
the marks of his passion, exposes the “distortions”
and lies about God that underlie violence, vengeance and exclusion.
Christ is the Lamb of God who takes upon himself the sins of
the world and eradicates hatred from the heart of humankind.
This is the true “revolution” that He brings about:
love.
Loving our neighbour as Christ loves us
Now we have arrived at the third stage of our reflection. Christ
cried out from the Cross: “I am thirsty” (Jn 19:28).
This shows us his burning thirst to love and to be loved by
each one of us. It is only by coming to perceive the depth and
intensity of such a mystery that we can realise the need and
urgency to love him as He has loved us. This also entails the
commitment to even give our lives, if necessary, for our brothers
and sisters sustained by love for Him. God had already said
in the Old Testament: “You shall love your neighbour as
yourself” (Lev 19:18), but the innovation introduced by
Christ is the fact that to love as he loves us means loving
everyone without distinction, even our enemies, “to the
end” (cf Jn 13:1).
Witnesses to the love of Christ
I would like to linger for a moment on three areas of daily
life where you, my dear young friends, are particularly called
to demonstrate the love of God. The first area is the Church,
our spiritual family, made up of all the disciples of Christ.
Mindful of his words: “By this everyone will know that
you are my disciples, if you have love for one another”
(Jn 13:35), you should stimulate, with your enthusiasm and charity,
the activities of the parishes, the communities, the ecclesial
movements and the youth groups to which you belong. Be attentive
in your concern for the welfare of others, faithful to the commitments
you have made. Do not hesitate to joyfully abstain from some
of your entertainments; cheerfully accept the necessary sacrifices;
testify to your faithful love for Jesus by proclaiming his Gospel,
especially among young people of your age.
Preparing for the future
The second area, where you are called to express your love and
grow in it, is your preparation for the future that awaits you.
If you are engaged to be married, God has a project of love
for your future as a couple and as a family. Therefore, it is
essential that you discover it with the help of the Church,
free from the common prejudice that says that Christianity with
its commandments and prohibitions places obstacles to the joy
of love and impedes you from fully enjoying the happiness that
a man and woman seek in their reciprocal love. The love of a
man and woman is at the origin of the human family and the couple
formed by a man and a woman has its foundation in God’s
original plan (cf Gen 2:18-25). Learning to love each other
as a couple is a wonderful journey, yet it requires a demanding
“apprenticeship”. The period of engagement, very
necessary in order to form a couple, is a time of expectation
and preparation that needs to be lived in purity of gesture
and words. It allows you to mature in love, in concern and in
attention for each other; it helps you to practise self-control
and to develop your respect for each other. These are the characteristics
of true love that does not place emphasis on seeking its own
satisfaction or its own welfare. In your prayer together, ask
the Lord to watch over and increase your love and to purify
it of all selfishness. Do not hesitate to respond generously
to the Lord’s call, for Christian matrimony is truly and
wholly a vocation in the Church. Likewise, dear young men and
women, be ready to say “yes” if God should call
you to follow the path of ministerial priesthood or the consecrated
life. Your example will be one of encouragement for many of
your peers who are seeking true happiness.
Growing in love each day
The third area of commitment that comes with love is that of
daily life with its multiple relationships. I am particularly
referring to family, studies, work and free time. Dear young
friends, cultivate your talents, not only to obtain a social
position, but also to help others to “grow”. Develop
your capacities, not only in order to become more “competitive”
and “productive”, but to be “witnesses of
charity”. In addition to your professional training, also
make an effort to acquire religious knowledge that will help
you to carry out your mission in a responsible way. In particular,
I invite you to carefully study the social doctrine of the Church
so that its principles may inspire and guide your action in
the world. May the Holy Spirit make you creative in charity,
persevering in your commitments, and brave in your initiatives,
so that you will be able to offer your contribution to the building
up of the “civilisation of love”. The horizon of
love is truly boundless: it is the whole world!
“Dare to love” by following the example
of the saints
My dear young friends, I want to invite you to “dare to
love”. Do not desire anything less for your life than
a love that is strong and beautiful and that is capable of making
the whole of your existence a joyful undertaking of giving yourselves
as a gift to God and your brothers and sisters, in imitation
of the One who vanquished hatred and death forever through love
(cf Rev 5:13). Love is the only force capable of changing the
heart of the human person and of all humanity, by making fruitful
the relations between men and women, between rich and poor,
between cultures and civilisations. This is shown to us in the
lives of the saints. They are true friends of God who channel
and reflect this very first love. Try to know them better, entrust
yourselves to their intercession, and strive to live as they
did. I shall just mention Mother Teresa. In order to respond
instantly to the cry of Jesus, “I thirst”, a cry
that had touched her deeply, she began to take in the people
who were dying on the streets of Calcutta in India. From that
time onward, the only desire of her life was to quench the thirst
of love felt by Jesus, not with words, but with concrete action
by recognising his disfigured countenance thirsting for love
in the faces of the poorest of the poor. Blessed Teresa put
the teachings of the Lord into practice: “Just as you
did it to one of the least of these who are members of my family,
you did it to me” (Mt 25:40). The message of this humble
witness of divine love has spread around the whole world.
The secret of love
Each one of us, my dear friends, has been given the possibility
of reaching this same level of love, but only by having recourse
to the indispensable support of divine Grace. Only the Lord’s
help will allow us to keep away from resignation when faced
with the enormity of the task to be undertaken. It instills
in us the courage to accomplish that which is humanly inconceivable.
Above all, the Eucharist is the great school of love. When we
participate regularly and with devotion in Holy Mass, when we
spend a sustained time of adoration in the presence of Jesus
in the Eucharist, it is easier to understand the length, breadth,
height and depth of his love that goes beyond all knowledge
(cf Eph 3:17-18). By sharing the Eucharistic Bread with our
brothers and sisters of the Church community, we feel compelled,
like Our Lady with Elizabeth, to render “in haste”
the love of Christ into generous service towards our brothers
and sisters.
Towards the encounter in Sydney
On this subject, the recommendation of the apostle John is illuminating:
“Little children, let us love, not in word or speech,
but in truth and action. And by this we will know that we are
from the truth” (1 Jn 3: 18-19). Dear young people, it
is in this spirit that I invite you to experience the next World
Youth Day together with your bishops in your respective dioceses.
This will be an important stage on the way to the meeting in
Sydney where the theme will be: “You will receive power
when the Holy Spirit has come upon you; and you will be my witnesses”
(Acts 1:8). May Mary, the Mother of Christ and of the Church,
help you to let that cry ring out everywhere, the cry that has
changed the world: “God is love!” I am together
with you all in prayer and extend to you my heartfelt blessing.
From the Vatican, 27 January 2007
BENEDICTUS PP. XVI
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SPIRITUAL
AWAKENING
(Spiritual
lessons for life)
Edited by:
Alwyn M. J. D'Souza
Published by: CBCI Commission for Youth (ICYM)
CBCI Centre, 1 Ashoka Place, New Delhi - 110001
Pages: 150, Cost: Rs. 120
Website: www.icym.net
E-mail: icym@bol.net.in
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