| |
Italian
Bishops Conference Decry "Christianophobia"
ROME, SEPT. 23, 2008, 10.00 Hrs (AsiaNews):
The
sorrowful incidents of persecution taking place recently in India,
Pakistan, and Iraq are bringing to the attention of political
and cultural world the new "Christianophobia", and,
through this, the problem of concrete defense of religious freedom.
The president of the Italian bishops' conference (CEI), Cardinal
Angelo Bagnasco, talked at length about the unjust attacks that
many Christians are suffering in the world, when he opened the
fall session of the permanent council of Italian bishops today
in Rome.
In his address, the cardinal recalled how the pogroms began in
India on August 23, in the district of Kandhamal in a state of
Orissa, "under the pretext that the Christians there were
responsible for some violent actions that are still not very clear,
responsibility for which has been claimed by others (and later
denied). But this was enough to launch a bloody campaign of intimidation
that has caused dozens of deaths, not to mention those raped and
injured, the assaults on churches (including the cathedral of
Jabalpur) and convents, on orphanages and schools, driving tens
of thousands of people to flee to the refugee centers or into
the forests. In reality, all of this was unleashed - as is now
clear - because of the work that Christians do in those areas
on behalf of the people at the bottom of the social ladder, an
initiative thought to be destabilizing by a certain social and
political class".
"This is a scenario from a former time, now revived in a
country that is ruled by a parliamentary democracy and cultivates
great ambitions on the international stage. One asks oneself how
it is possible for people to prevent their fellow citizens from
being helped in their poverty, solely out of the fear that an
affinity will develop that is mistaken for proselytism. And yet,
for weeks the acts of violence have continued in defiance of the
law, with the impunity of those who commit them, amid disinformation
from the national press, amid the embarrassment of local politicians,
and to the near silence of the international community. "Only
now", the cardinal continued, "is something beginning
to happen, but it is clearly insufficient given the gravity of
the situation. Only the pope, beginning on Wednesday, August 27,
has spoken out in a timely and clear fashion, and the governing
committee of the CEI has thought it necessary to join him by setting
Friday, September 5, the liturgical feast of Blessed Maria Teresa
of Calcutta, as a day of prayer and penance, in solidarity with
a similar initiative launched by our brother bishops in India".
"During the same days as the violence in India", continued
the president of the Italian bishops, "and while intolerance
and marginalization against Christians has been denounced in neighboring
Pakistan, the Calvary to which Christianity in Iraq has been subjected
for too long has come back into focus. In Iraq, two more Chaldean
Catholics have been killed, the most recent links in a chain of
violence underway for more than four years, and which last March
saw the death of the archbishop of Mosul himself, in the context
of a genuine "religious cleansing" that is leading to
the decimation of a community that, five years ago, counted one
million faithful, and has now been cut in half, following the
emigration to nearby countries".
After recalling these events, Cardinal Bagnasco asserted the urgency
of "new, vigorous attention on the part of politicians, intellectuals,
and the public to the theme of religious freedom as the cornerstone
of the civilization of human rights and as the guarantee of authentic
pluralism and true democracy. Could it not be that, in the light
of recent events, Alexis de Tocqueville was right in asserting
that 'despotism does not need religion, but freedom and democracy
do' (Democracy in America, I,9)? Religious freedom, in fact, is
not a more or less genteel option granted by the state to its
most insistent citizens, nor is it a concession that can be paternalistically
traced back to the principle of tolerance. It is, instead, the
cornerstone of freedom, and the ultimate criterion of the protection
of liberties, in that it is inscribed in the transcendent nature
of the person and in the person's freedom from manipulation by
any regime or doctrine. With this, we wish to unite ourselves
with the anguished appeal recently issued by Archbishop Mamberti
(editor's note: Vatican secretary for relations with states),
when, highlighting the phenomenon of 'so-called Christianophobia',
he intended 'in a constructive spirit' to emphasize the risks
setting down roots in our midst, in Europe itself, citing 'the
separation of religion from reason, which relegates the former
exclusively to the world of the emotions, and the separation of
religion from public life' (Protezione e diritto di libertà
religiosa, address at the Meeting di Rimini, August 2008). There
is, in fact, a conceptual derivation between the careless practice
of relativism, anti-religious and anti-Christian excesses, and
the cultural and ethical regression of society". | |