Getting the "Little Picture"
NEW DELHI,
June 19, 2009, 10.00 Hrs:
When Cardinal Joseph
Ratzinger was proclaimed Pope, I vividly remember the joy of
a priest friend standing next to me in St. Peter's Square. "Cardinal
Ratzinger," he said, "was a "priest's cardinal.'"
It struck me then as an interesting insight, which now appears
to be spot on.
Benedict XVI has
inaugurated the Year for Priests -- the first time since the
Congregation for Clergy was founded at the Council of Trent
that the Church has paid such special attention to priests.
It's just one of
many examples of how much he values the priesthood. Elsewhere,
Benedict XVI's esteem can be seen most clearly in his addresses
to priests and seminarians. Frequently, on such occasions he
has spoken about reaffirming a priest's identity, about being
"a humble but real sign of the one, eternal Priest who
is Jesus."
More specifically,
he has given them firm words of guidance and encouragement,
especially in light of today's pressures and challenges. Addressing
clergy in Warsaw, Poland, on May 25, 2006, he reminded them
that the faithful "expect only one thing from priests:
that they be specialists in promoting the encounter between
man and God. The priest is not asked to be an expert in economics,
construction or politics. He is expected to be an expert in
the spiritual life."
He added: "In
the face of the temptations of relativism or the permissive
society, there is absolutely no need for the priest to know
all the latest, changing currents of thought; what the faithful
expect from him is that he be a witness to the eternal wisdom
contained in the revealed word." He later stressed that
Christ needs priests "who are mature, virile, capable of
cultivating an authentic spiritual paternity. For this to happen,
priests need to be honest with themselves, open with their spiritual
director and trusting in divine mercy."
But the most emphasized
point of Benedict XVI has been for priests to live Christ-centered
lives. In a speech he gave last year to young people and seminarians
at the St. Joseph Seminary in Yonkers, New York, he urged them
to deepen their friendship with Jesus the Good Shepherd, and
talk heart-to-heart with him.
"Reject any
temptation to ostentation, careerism, or conceit," he said.
"Strive for a pattern of life truly marked by charity,
chastity and humility, in imitation of Christ, the Eternal High
Priest, of whom you are to become living icons. […] Remember
that what counts before the Lord is to dwell in his love and
to make his love shine forth for others."
His main concern
is that priests be centered on the Eucharist -- something that
was clear from his first speech as Pope, in the Sistine Chapel
in April 2005: "The ministerial Priesthood was born at
the Last Supper," he said. "All the more then must
the life of a priest be "shaped' by the Eucharist."
Four years on since
that momentous day when we watched Benedict XVI's election in
St. Peter's Square, I asked my priest friend to expand on why
he described the Pope at his election as being a "priest's
cardinal." "He is obviously a priest first and a big
cheese second -- someone who doesn't lose sight of the little
picture," he said. "Too many bishops lose sight of
the little picture, and say "We can't worry about that,
we have a big conference/Mass/organization to worry about.'"
"Look how he
has introduced kneeling for holy Communion," continued
the priest, who comes from Britain and serves in an Italian
parish. "A very powerful gesture, but it is not really
a gesture, it is just normal if you respect the Eucharist…
Look at his horror of child abuse: He looks at it from the position
of a priest sullied by association rather than a CEO. Look at
the way he preaches to parishes and children: He doesn't grandstand
for the cameras or for the press, he speaks directly and is
not easily distracted.
"Look at the
lifting of the [SSPX] excommunications: an act of profligate
generosity, which flew in the face of fashion, but then a priest
is always profligate with mercy. … Look at his idea of
creating a smaller Church: Any priest who is not an administrator
will know that to renew a parish there is much to cut away."
The priest
concluded: "He is obviously interested in Truth and wants
others to be interested in the Truth too, not in him. Priests
don't have vocations to be bureaucrats, they just become them,
weighed down and demoralized by relentless diocesan 'big picture'
initiatives, and some bishops who want a quiet life. But he
has never lost sight of why he wanted to be a priest, of what
helps and of
what doesn't."