The ultimate
tragedy of the Twentieth century seems to be the loss of the
sense of the sanctity of life. We need not go to any great length
to prove this assertion. The two world wars (1914-18 and in
1939-45) were the manifestation of humanity’s decline
into brutality of the worst possible kind. Millions of human
lives were destroyed with a ferocity unsurpassed either before
or after. However, mankind does not seem to have learned the
lessons from these wars. The rest of the twentieth century continued
to see conflicts, albeit on a smaller scale, but every bit as
brutal and ferocious, in many parts of the world. These were
described as ethnic cleansing, genocide, inter-tribal wars or
the clash of cultures. By whatever name these conflicts are
described, they are the symptoms of a deep malaise within the
social and cultural systems on which our present civilization
is built. The degradation of our political systems and the corrosion
in our economic institutions, and even the debasement of our
entertainment industry and our sports enterprises have a common
feature. There is no area of human enterprise which has not
been infected by the cancerous invasion of the loss of a sense
of the sacredness of human life.
Sociologists,
Cultural Anthropologists, Social Psychologists and others have
been straining their professional nerves to understand this
upsurge in violence all over the globe. Some studies have provided
useful insights into the phenomena and also into the causes.
At the root of violence there seems to be an aggressive selfishness
and unconcern for the rights of others. This is evident in all
the institutions of public life – whether political, economic,
cultural or social. The arena of politics, for example, has
become like a battlefield in which laws of decency have been
dispensed with. Each one for himself and the devil take the
weakest. Our economic institutions show a similar disregard
for the rights of others in pursuit of the personal advantage
of the few (powerful) individuals. In the wake of the financial
meltdown which is still ongoing, some analysts have described
this crisis as having been caused by the deliberate spreading
of the public risk to ensure the private profit of some. Banks
and financial institutions have misused the investments and
savings of their clients to invest in questionable projects
which were at very high risk of failure. When the dominoes began
to collapse, they had a global impact; but the shrewd banking
operatives allowed their companies to flounder but ensured that
their own personal fortunes remained intact. The Obama “bailouts”
were converted into bonuses for those who had engineered the
banking meltdown.
A similar
phenomenon is starkly evident in the field of sports. Prominent
cricketers and footballers are now being openly sold at public
auctions. The prices paid for them are like the prices paid
for cattle, depending on their age, their milk yield and their
profitability in the future. Big businessmen are now “investing”
in human beings just as they invest in commodities or in stocks
and shares. The “commodification” of humans has
reached its lowest level.
In the
social field, women are being traded as commodities. Whether
as models or promoters of dubious products or even as the public
face of companies, women have been reduced to tradable commodities.
And those responsible for this degradation, are, most often
than not, women themselves. They evaluate themselves in terms
of dollars. They are willing to sell themselves for the “right
price.”
Social
psychologists are lamenting the fact that “alienation”
appears to have reached its nadir in an age which has completely
lost its soul. Women want to discard their unique femininity
in favour of becoming “equal” to men. This is a
totally unrealizable dream precisely because it is unreal. Fame
and fortune, like youth and beauty, fade away like the morning
mist. When they face the reality of their situations, they begin
to despair and seek refuge in alcohol and drugs; which, instead
of alleviating their pain only further exacerbate their despair.
They have lost, what one sage has called, the centre of their
being.
Life has
lost its vitality because life has been abandoned for the chimera
of pleasure. The strongest evidence of this is in the insane
pursuit of pleasure, mainly sexual, but also in the guise of
fame and wealth. The citizens of this century have reduced their
ambitions to false gods and man-made idols.
At the
core of this problem is the fact that people have abandoned
their respect for life in all its forms – but specially
human life. One sees published articles often written by women
in which these women justify the abominable practice of abortion
on the grounds that they have a “right” over their
own bodies. They have invented a right which they call “the
reproductive right of women.” It does not occur to them
that such a right is nowhere to be found in the U.N’s
Declaration of Human Rights; neither does it occur to them that
rights accrue only to human “persons” and not to
any of their physiological functions. Reproduction is a physiological
function just as are lactation and excretion. We do not hear
of women, however, loudly claiming that they have lactation
rights or excretory rights. By a strange distortion of reason
and common sense they claim that the foetus inside their womb
is part of their own body, and that, therefore, they have a
right to destroy it at any stage of its development. They argue
that a foetus is not human; but that it is only a mass of tissue.
Sometimes they argue that they are being victimized to bear
babies and treated as mere “containers.” Consequently,
they argue, that they have the right to eject the foreign body
at any stage of its development. This, they argue, does not
constitute murder of a human being. If this crazy logic is extended,
as is being done by some pseudo-scientists, they also justify
the killing of adults who are completely helpless, people with
Alzheimer’s disease and even those who, for whatever reason,
are comatose. In a recent internet debate, a doctor (?) put
forward the absurd argument that there are certain circumstances
in which a person loses (sic) his/her personhood. He argued
that in these circumstances it is justified to destroy human
life, provided that authorization is obtained from the appropriate
legal authorities. This would be construed, according to him,
as “lawful” killing comparable to judicial execution,
and the killing of combatants and innocent bystanders in war.
A nominee
of President Barack Obama for the Office of Legal Counsel in
the Department of Justice argued before the American Supreme
Court that pregnancy was like slavery. She argued that if a
woman is not allowed to abort her baby it would be like her
being “conscripted” by the government to carry an
“unwanted” baby against her own “choice.”
It should
be noted that what is being argued here is that the individual
should be the final arbiter in deciding whether a baby should
live or die, whether a foetus should be allowed to develop into
a full human baby, whether a comatose person should be allowed
to live until death comes, whether a person suffering from Alzheimer’s
should be clinically dispatched because the doctor decides that
s/he is a useless individual. When trained medical practitioners
adopt an attitude which clearly violates the Hippocratic Oath
which they have solemnly sworn to uphold; when mothers decide
that their own (imaginary) “reproductive rights”
take precedence over the inalienable rights of their babies,
our society is surely but slowly fuelling the destruction of
life on this planet. Violence committed by women against their
own children and violence committed by doctors under fanciful
clinical terminologies are at the heart of all the other violence
which we see in society. We cannot decry the violence in wars
without at the same time decrying the murder of innocent and
helpless persons.